Peace Lutheran Church Sussex, Wisconsin

Congregation at Prayer

The Creed—First Article

October 5, 2025

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The First Article of the Creed and the Historical Account of Creation in Genesis — The Bible verse for this week teaches us that all of creation came into existence by the Word of God and that apart from God’s Word nothing exists. The stories of the creation of the heavens and the earth move quickly to the creation of man as the crown of God’s creation and the object of God’s greatest affection and love. Though man squandered God’s free gifts in the creation, God did not abandon His affection and love for us. The story of man’s fall into sin is quickly followed by God’s first promise of salvation from the devil and the condemnation that this fall brought upon us. This promise is contained in God’s Word to the devil: “I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.” The “Seed of the Woman” is the Virgin-born Son of God who crushed the devil’s claim upon man when His heel was bruised in His suffering and death upon the cross. This promise of salvation is also accompanied by God’s curse of the fall. The curse of the fall was necessary in order that sinful man might come to believe in his need for God. The curse of the fall gives the preaching of the Law its teeth. The Law preaches repentance—revealing the sin and rebellion from which we need God’s salvation—and the experience of the curse of the fall teaches us that the problem of sin is real and has separated us from God. It is in this context of the Law’s preaching and the experience of our fallen condition that the Gospel enters in to bring forgiveness and comfort, and to raise us up to the new life of faith. By faith in Christ and the promises of salvation through Him, we are enabled to bear up under the curse of the fall until we are delivered from all the suffering of our fallen condition on the last day in the resurrection of the dead.

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Ten Commandments—Review and The Close of the Commandments

September 28, 2025

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Catechesis Notes for the Week— Review of the Commandments and the Close of the Commandments — The first commandment is behind all the commandments, and all the commandments are interconnected in the demand to love God above all things. The threat of the Law to punish anyone who turns away from God is visited upon Jesus in His death upon the cross. He was punished for the sin of the fathers in fulfillment of the law. Therefore, there is grace and mercy for us sinners, because Jesus “loved and trusted in God and gladly did what God demanded.” He did this even to the point of suffering the punishment that we sinners deserved. Death and condemnation is the result of turning away from God, the source of all life. The tablets of the Law that were hurled at the Jews from Mount Sinai show how all our righteousness is crushed under the scrutiny of God’s commandments. This is necessary. If we do not feel the crushing blow of the Law, we cannot receive the righteousness of Christ. Christ bore the crushing blow of the Law’s condemnation in His death. He willingly took our place, like a scapegoat, and suffered all that we by our sins deserved. Why did He do this? His love and desire to save us and give us life is at the heart of all that He does for us, even when the Law is proclaimed that crushes our self-righteousness and pride. This week’s Bible verse teaches us that all the commandments are joined together so that it is impossible to break only one commandment and keep the rest. The “fear, love, and trust” demanded in the first commandment is the foundation for all the commandments. Salvation from sin is a free gift of God through our Lord Jesus Christ. We receive this free gift by faith alone. Any attempts to attain righteousness by the Law are a denial of Christ’s sacrifice for us under the Law’s condemnation.

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Ten Commandments — Ninth and Tenth Commandments

September 21, 2025

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Catechesis Notes for Week — The Ninth and Tenth Commandments—This week’s Bible Passage is the Lord’s call to: “Seek first the kingdom of God and His righteousness…”  As we meditate upon the Ninth and Tenth Commandments this week, which forbid covetousness (the idolatrous desire of the heart), we are called to DESIRE and YEARN for Christ and His righteousness above all things.  Jesus’ words are a call to faith in Him.  It is as if He were saying, “I am your God and Savior!  I have taken your sin and punishment upon Myself.  I have died for you upon the cross.  My blood cleanses you from all sin. I forgive you all your sin on account of My death for you.  My righteousness covers you.  I am the source of your life and salvation.  If you have Me by faith, then you will have all things that you need because I have redeemed and saved you and I will never abandon you.  All that you need I will surely give you.”  “Therefore,” as Jesus’ words go on to say, “Do not worry about tomorrow, for tomorrow will worry about its own things.  Sufficient for the day is its own trouble.”  The sin of covetousness arises out of the rebellious, unbelieving heart that does not believe that Jesus and His righteousness are sufficient to supply us with all that we need and that He, Himself, is the greatest joy and delight of our hearts.  Therefore, covetousness is not merely the desiring of wrong things or good things that we shouldn’t have, but more importantly, it is the belief that Christ is not enough for us.  This week’s Bible Stories highlight the themes of covetousness from the Ninth and Tenth Commandments.  Covetousness is always selfish and mean-spirited.  We see the devastating results of this idolatrous desire in Ahab who Covets Naboth’s Vineyard.  The Fall of Man into Sin began with the covetous desire planted in our first parents by the Serpent who accused God of not loving us and of withholding good gifts from us.  When Jesus calls us to confess Him and “Take Up Our Cross and Follow Him,” He is calling us to a life of repentance in which the covetous desires of the Old Adam are continually put to death through contrition, confession, and absolution, along with a life of prayer that clings to Christ and His grace for help.  The Rich Young Ruler turns away from the only one who is really good, God’s only Son, in favor of clinging to the wealth and works of his own hands that can never really satisfy. The only thing any of us really lack is Christ and His righteousness, but the wonder of the Gospel is that the One whom we lack—the only Good One—actually gives Himself to us as a free gift of His grace that we might live in Him.

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Ten Commandments — Seventh and Eighth Commandments

September 14, 2025

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Catechesis Notes for Week — The Seventh and Eighth Commandments—In the Seventh Commandment, “You shall not steal,” God wishes to protect His gift of property. Christians have a unique perspective on temporal goods. We are given our property that we might use it for the benefit of others. The Catechism declares that we are to help our neighbor “to improve and protect his possessions and income.” This is a concrete expression of love. In the Eighth Commandment, “You shall not give false testimony against your neighbor,” God wishes to protect the gift of a good name and reputation. We are not only called to speak the truth in love to our neighbor and for our neighbor’s benefit, but we are also called to use our tongue to cover the sin and shame of others. We are called to “defend [our neighbor], speak well of him, and explain everything [about him] in the kindest way.” The Bible stories for the week highlight these two commandments. When Abram gave Lot the choice of the land, he demonstrated his faith in God’s promise to care for him according to the Gospel, and he lived in generous love toward his nephew Lot. When Zacchaeus was brought to repentance and faith in the Lord Jesus, the selfishness of his heart was transformed, and he restored all that he had stolen from others by repaying fourfold what he had taken. In the story of Zacchaeus, we see the power of the Gospel of God’s generous love in Christ transforming a sinner’s heart. When Jesus instructs us to “Bless those who curse us,” He is articulating how faith in His undeserved forgiveness and love manifests itself in the way we speak about and pray for others. Mercy and undeserved lovingkindness seasons our speech. Ultimately, the Law of Love is only fulfilled in Jesus. Jesus prays for His enemies who had hated Him and nailed Him to the cross. Since Jesus’ speech was so seasoned with the sweet Gospel of God’s undeserved lovingkindness, how much more should we put the best construction on our neighbor’s actions and speak well of those who have sinned against us. This week’s verse is a portion of Jesus’ catechesis on the Eighth Commandment in which He instructs us that our speech should be governed by the truth of God’s Word; anything other than this is of the devil: “Let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.”

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Ten Commandments — Fifth and Sixth Commandments

September 7, 2025

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Catechesis Notes for Week — The Fifth and Sixth Commandments—In the Second Table of the Law we see especially the gifts of creation that God wishes to protect and through which He brings many blessings to us. The Fifth Commandment, “You shall not murder,” teaches us that human life is sacred. After the Flood, God instituted capital punishment for murder precisely because man was made in the image of God (Genesis 9:5-7). By the Fifth Commandment, God wishes to protect human life. Inflicting physical harm upon someone, abortion and euthanasia, as well as hatred and grudge-bearing, are all forms of murder forbidden under the Fifth Commandment. The Sixth Commandment, “You shall not commit adultery,” teaches us that marriage and sexuality are gifts of God to be used and enjoyed in the way that God created them.  According to God’s Word, marriage is only between one man and one woman for life. The physical attributes of being male or female are gifts of God that are to be used for the most intimate expression of love within the one flesh union of marriage and for the procreation of children. All forms of adultery, homosexuality, transgenderism, and divorce are forbidden under the Sixth Commandments. The sanctity of human life and marriage is taught by Jesus in this week’s Bible Verse. The Fifth and Sixth Commandments not only forbid murder and adultery, but they also teach how love is expressed according to these commandments. We are called to “help and be of service to our neighbor in every physical need” and “to lead a sexually pure (chaste) and decent life in what we say and do,” loving the spouse that God has given us in marriage. The Bible Stories for the week correspond to the Fifth and Sixth Commandments. Cain murders his brother Abel because his faith was not in the Lord’s grace but rather centered in his own works and his self-righteous attitude toward them. The Good Samaritan, as a picture of our Lord, loves and cares for the one who is His enemy, thereby fulfilling the Law of love. In Joseph fleeing from adultery, we see the Spirit of Christ that flees from every temptation to indulge the flesh in those things that God has not given. Even though Joseph did the right thing when he ran from Potiphar’s wife, he suffered for it; nevertheless, the Lord was with him and blessed him through his suffering and self-denial. In Jesus’ temptation in the wilderness, He rebukes Satan and conquers his temptations with the only weapon any of us have: the Word of God.

Ten Commandments — Third and Fourth Commandments

August 31, 2025

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Catechesis Notes for Week — The Third and Fourth Commandments — “Remember the Sabbath Day by keeping it holy” (Third Commandment) is more accurately translated, “You shall sanctify the day of rest.”  The Third Commandment is not mainly about “a day” but more importantly about the Word of God.  The seven-day week of creation teaches us that there is a rhythm to our lives.  We work, but we also require rest.  But Christians began worshiping on Sunday (the first day of the week) instead of Saturday (the Old Testament Sabbath day of rest) because they properly understood that the Sabbath Day (or Rest Day) was chiefly about Jesus and His Word of life.  Jesus is the source of Sabbath rest and He gives that rest to us through the Word of the Gospel that we receive by preaching, teaching, and the Sacraments.  To highlight this important understanding, Christians began to worship on Sunday—the day of our Lord’s resurrection from the dead.  On Sunday, the first Easter, Jesus spoke a Word that gave a “rest” that was far greater than the mere cessation of work.  He gave the “rest” of sins forgiven through the Word of absolution: “Peace be with you.”  That is why the explanation from the Catechism states that we are “not to despise preaching and His Word, but hold it sacred and gladly hear and learn it.”  The Third Commandment calls us to “sanctify” the day of rest (whatever that day might be) by hearing the Word of God through which we are renewed in repentance and faith in Christ. 

     Under the Fourth Commandment — “Honor your father and your mother” — we are taught to believe that God stands behind our fathers, mothers, and other authorities and works through them.  We are to honor the authorities, not because they deserve it but because of the commandment of God and the office that He has given them.  Parents and civil authorities are also to remember the awesome responsibilities they have been given by God lest they abuse the authority they have received. 

     This week’s Bible Stories highlight the Third and Fourth Commandments. In The Boy Jesus in the Temple, Jesus, at Twelve years of age, honors His father and mother by beginning to take on the responsibilities of a man in hearing the preaching and teaching of God’s Word in the Temple.  Mary Sits at Jesus’ Feet in the second story of the week “gladly hearing Jesus’ Word” as that which is the most important thing for her life and salvation.  Martha was not engaged in sinful behavior, but she, like us, allowed the other priorities of life to usurp “the one thing needful”—Jesus’ Word.  In the tragic story of The Rebellion of Absolom, we see the devastating consequences and judgment of God against a son who despised his father. “It did not go well with Absolom, nor did he enjoy long life upon the earth.”  In the last story of the week, Ruth & Her Kinsman Redeemer, we see the power and result of the Word of the Gospel that had been received by the Moabite woman, Ruth.  Though she was not a Jew, she heard the Word of the Gospel through the Israelite family that she had married into.  This “hearing of God’s Word” resulted not only in a love and devotion to the Lord but also in honor and faithfulness toward her mother-in-law, Naomi. 

     Finally, this week’s Bible Verse describes the ordinary life of prayer to which we are called.  We receive the Word of God in Catechism, Scripture, and hymnody that we might “teach it to our children, talk about it when we sit in our houses, when we walk by the way, and when we lie down and rise up.”  By the Word of God, received and believed, EVERY day is sanctified, and we learn to walk by faith in Christ with honor and respect toward all those in authority over us.

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Ten Commandments — First and Second Commandments

August 24, 2025

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Catechesis Notes for Week — “I Am the Lord Your God and Savior! Trust Me!” The first week of a new catechetical year begins another pilgrimage through the Six Chief Parts and Table of Duties from the Small Catechism. During this week we hear the Holy Trinity speak to us in the first two commandments. “Trust Me!” (First Commandment) and “Pray to Me!” (Second Commandment). It is as if He were saying, “I am the only true and living God. I have created You. I have redeemed and sanctified You. I love You with an everlasting love. I have called you by My name—Father, Son, and Holy Spirit—in the waters of Holy Baptism. There is no other God and Savior! Trust Me! I will take care of you!” This is the deep meaning of the First Commandment: “You shall have no other gods!” There is only one true and living God who provides for all that we need for our life and salvation. All other things or people that we might trust in have not made us, nor can they save us. The Three Men in the Fiery Furnace and Daniel cast into the Lions’ Den showed forth this miracle of faith. In the Second Commandment, “You shall not misuse the name of the Lord Your God,” we are called to pray to the Lord for everything, to always praise Him, and to give thanks to Him, even for the difficulties and hardships of life. Through the things we suffer He calls us to trust in Him and to pray to Him for help. Our Lord demonstrates this in Jesus’ Prayer in Gethsemane. In contrast, Peter Denies His Lord gives us an example of the swearing that is forbidden under the Second Commandment. Thus the first and second commandments go together. Out of the proper trust of the heart (first commandment) we pray (second commandment), “calling upon His name in every trouble, praying, praising, and giving of thanks.” This week’s verse is the creed of ancient Israel, the Shema Israel, which means “Hear, O Israel!” What we cannot do by our own reason or strength, God gives by His Word and Spirit. “Hearing” speaks of faith. We confess what is true. There is only one true God. We love the Lord our God with all our heart, soul, mind, and strength because He has opened our hearts by His Word to trust in Him above all things.

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Catechism: Table of Duties — What Hearers Owe Their Pastors (first part)

August 17, 2025

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Catechesis Notes for Week — Summer Stories from the Gospel of Luke — The Sadducees Question Jesus about the Resurrection because they did not believe in the resurrection or life after death, yet they claimed to be faithful to the Law of Moses. Jesus used Moses’ words to counter them: “Now even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ For He is not the God of the dead but of the living.”  The account of the Widow’s Two Mites contrasts the false faith of the Pharisees, Sadducees, and Scribes with the true faith of the widow who, without pretense or an attempt to justify herself before others, put into the Temple treasury all she had. Jesus catechesis during Holy Week then shifts to a discussion of the Signs of the End and the Destruction of Jerusalem. The destruction of the Temple, the rise of false doctrine, wars, earthquakes, famine, pestilence, and persecution will all characterize the end times before the Second Coming of Christ. Finally, the Parable of the Fig Tree concludes Jesus’ catechesis on the end times. As the change in the leaves of the fig tree indicate that summer is near, so these signs of the end times indicate that Christ’s coming is near. The Church is to live each day in anticipation of His coming with fervent faith in His Words to the end: “Heaven and earth will pass away, but My words will by no means pass away. But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.”CP250817

Catechism: Lord’s Prayer — Seventh Petition and Explanation

August 10, 2025

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Catechesis Notes for Week — Summer Stories from the Gospel of Luke — Jesus Comes to Zacchaeus’s House shows us that the call to repentance and the result of repentant faith manifests itself in Zacchaeus giving back his stolen property. In the Parable of the Minas (unit of weight) Jesus speaks about the gift of salvation in the Gospel that is to be put to use in repentant faith and faithful service in the Church and the Christian’s vocation until He comes again. On Palm Sunday we see the beginning of the climax of Jesus’ work of salvation. All things unfold according to God’s Word and plan of salvation in Christ. Those who believe in Him rightly sing the Passover psalm to Him: “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” He weeps over the impenitence of the people of Jerusalem, who did not realize the visitation of God’s salvation in Jesus, who called them away from reliance upon self to reliance upon the mercy of God that He came to bring. Repentance and faith in Christ’s atoning sacrifice is the only thing that can give us peace with God.  The story of Israel’s pattern of impenitence and hardness of heart is described in the Parable of the Wicked Vinedressers. Time and time again God sent them His prophets. Time and time again they rejected the call to repentance. Finally, He sent them His Son—the only One who could make for their peace with God—but they rejected Him and nailed Him to the cross.  Yet the irony of all of this is that the very act of their rejection in the crucifixion of Jesus became God’s instrument of salvation for a sinful world. After Jesus’ joyful entry into Jerusalem on Palm Sunday in which thousands hailed Him as Messiah, the opposition to His ministry began in earnest by the chief priests, Sadducees, scribes, and Pharisees. Always looking for ways to trap Jesus in a contradiction, the Pharisees are the first to challenge Jesus. Luke records that they “pretended to be righteous” but they could not catch Him in His words.  Should one be loyal to God or loyal to the government? Jesus silenced them in His famous words: “Render to Caesar the Things that Are Caesar’s, and to God the things that are God’s.”

Catechism: Sacrament of the Altar—What is the benefit of this eating and drinking? How can bodily eating and drinking do such great things?

August 3, 2025

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Catechesis Notes for Week — Summer Stories from the Gospel of Luke — In the Kingdom of God, Jesus emphasizes themes we hear in the explanations to the Lord’s Prayer in the Small Catechism. The kingdom of God is about the gift of the Holy Spirit and faith in Christ. The kingdom of God is Christ and the salvation He came to bring. The kingdom of God is “in our midst” wherever Jesus’ Word and Sacraments are preached and administered, and wherever Jesus’ Church suffers under persecution. In the Parable of the Persistent Widow, we learn that “the Christian prays continually because he believes that God can be relied upon to deliver him from his enemies. Prayer flows from the faith that God is righteous toward us for Christ’s sake, and that He will vindicate us and right all wrongs at last. If a man who neither fears God nor respects any man will deliver you from an enemy because you continually bother him for his help, how much more shall God, who has called us in His son, deliver us when we cry out to Him?” In the Pharisee and the Tax Collector, Jesus spoke to some who trusted in themselves that they were righteous, and despised others. It teaches us that “the highest worship [of God] in the Gospel is the desire to receive forgiveness of sins, grace, and righteousness.” The Call to Repentance and the Things that Make for our Peace focuses upon the word of Jesus as He wept over Jerusalem: “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes…because you did not know the time of your visitation” (19:42, 44b). The ministry of Jesus was not all that different from the ministry of the Old Testament prophets. He called sinners to repentance that they might receive His peace and salvation. The call to repentance is necessary, in order that we turn away from trusting in ourselves and in our own righteousness and accomplishments, to trusting in the mercy of God in Christ. This call to repentance is always based upon our Savior’s love for us. We see this compassion and call to repentance in Jesus’ ministry to the Rich Young Ruler. The “one thing” this man lacked was Christ and His righteousness. In Jesus Heals Blind Bartimaeus, we hear the prayer of this repentant faith when Bartimaeus cries out, “Jesus, Son of David, have mercy on me!” Though he was pushed away by others, Jesus received this poor blind beggar. (Excerpts from New Testament Catechesis in the Lutheran Catechesis Series) CP250803