| Catechesis Notes for Week— The Second Article—God’s Unfathomable Goodness and Love— Reformation week celebrates the freedom of conscience that comes to us when our Lord justifies us, declaring us righteous for Jesus’ sake. Meditation upon the Second Article and the justification of the sinner before God by grace through faith is a fitting exercise for this week. On the Second Article, Luther writes, “When we had been created by God the Father and had received from Him all kinds of good, the devil came and led us into disobedience, sin, death, and all evil. So we fell under God’s wrath and displeasure and were doomed to eternal damnation, just as we had merited and deserved. There was no counsel, help, or comfort until this only and eternal Son of God—in His immeasurable goodness—had compassion upon our misery and wretchedness. He came from heaven to help us. So those tyrants and jailers are all expelled now. In their place has come Jesus Christ, Lord of life, righteousness, every blessing, and salvation. He has delivered us poor, lost people from hell’s jaws, has won us, has made us free, and has brought us again into the Father’s favor and grace. He has taken us as His own property under His shelter and protection so that He may govern us by His righteousness, wisdom, power, life, and blessedness.” (Large Catechism)Family Prayer – Bless Those Who Curse |
Congregation at Prayer
Catechism: The Creed—Second Article
October 26, 2025
Download (Adobe PDF)Catechism: The Creed—Second Article
October 19, 2025
Download (Adobe PDF)| Catechesis Notes for Week— The Second Article of the Creed —Redemption is the theme of the Second Article. It is a word that indicates that we have been “purchased and won” by Christ from Satan who had been our lord and taskmaster. Satan held sinful man and each one of us in his clutches. His power over us was the Law through sin. Because of our sinful rebellion he was able to lay claim to us and hold us under the Law’s condemnation. Christ redeemed us from the curse of the Law, the condemnation of hell, and the power of Satan, by becoming a curse for us under the Law and pouring out His life-blood into death for us. This is how He, as the Seed of the Woman, would “bruise” or “crush” the devil’s headship and authority over man, according to the first promise of the Gospel in Genesis 3:15. “I will put enmity between you [Satan] and the woman, and between your seed [Satan] and her Seed; He [the woman’s Seed, our Lord Jesus Christ, who was born of the Virgin Mary] shall bruise your head [Satan’s power to condemn us] and you [Satan] shall bruise His heel. Christ was “bruised” upon the cross as He trampled Satan underfoot through His suffering and death. Now we have freedom from Satan’s tyranny through faith in Christ. This week’s Bible verse teaches us the wonderful doctrine of the incarnation of the Son of God—the eternal Word of the Father. “The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” Christ’s glory is beheld in His willingness to “tabernacle among us” in human flesh, just like ours, and to suffer on our behalf for our salvation. |
Catechism: The Creed—First Article
October 12, 2025
Download (Adobe PDF)| Catechesis Notes for Week—The First Article of the Creed — “All that I am and all that I have comes from God. Apart from Him I am and have nothing.” These assertions are central to the Christian teaching concerning God. They declare that we, and all of creation, are completely dependent upon Him. Even when we abuse the life and gifts that He has given, we do so by His power in us. This is what makes such evil all the more blasphemous! Martin Luther’s Creedal Hymn confesses both our dependence upon God and His love for us that motivates Him to create, provide, protect, and defend us. “We all believe in one true God, who created earth and heaven. The Father who to us in love has the right of children given. He in soul and body feeds us; All we need His hand provides us; Through all snares and perils leads us, Watching that no harm betide us. He cares for us by day and night; All things are governed by His might.” The Catechism helps us to understand that what He has made and given is ALWAYS good, even if our sinful human reason might not think so and might even rebel against such gifts. There is great freedom in the gift of faith that accepts the truths of the First Article. All Christians—the deaf, the blind, and the lame—still confess that God has made them, including their “eyes, ears, and all their members,” even if they don’t work the way they want them to work. God’s created gifts are given AS THEY ARE, that we might learn to trust in Him through these gifts, extolling Him alone as God and relying upon His grace in our weakness. |
Catechism: The Creed—First Article
October 5, 2025
Download (Adobe PDF)| The First Article of the Creed and the Historical Account of Creation in Genesis — The Bible verse for this week teaches us that all of creation came into existence by the Word of God and that apart from God’s Word nothing exists. The stories of the creation of the heavens and the earth move quickly to the creation of man as the crown of God’s creation and the object of God’s greatest affection and love. Though man squandered God’s free gifts in the creation, God did not abandon His affection and love for us. The story of man’s fall into sin is quickly followed by God’s first promise of salvation from the devil and the condemnation that this fall brought upon us. This promise is contained in God’s Word to the devil: “I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.” The “Seed of the Woman” is the Virgin-born Son of God who crushed the devil’s claim upon man when His heel was bruised in His suffering and death upon the cross. This promise of salvation is also accompanied by God’s curse of the fall. The curse of the fall was necessary in order that sinful man might come to believe in his need for God. The curse of the fall gives the preaching of the Law its teeth. The Law preaches repentance—revealing the sin and rebellion from which we need God’s salvation—and the experience of the curse of the fall teaches us that the problem of sin is real and has separated us from God. It is in this context of the Law’s preaching and the experience of our fallen condition that the Gospel enters in to bring forgiveness and comfort, and to raise us up to the new life of faith. By faith in Christ and the promises of salvation through Him, we are enabled to bear up under the curse of the fall until we are delivered from all the suffering of our fallen condition on the last day in the resurrection of the dead. |
Catechism: Ten Commandments—Review and The Close of the Commandments
September 28, 2025
Download (Adobe PDF)| Catechesis Notes for the Week— Review of the Commandments and the Close of the Commandments — The first commandment is behind all the commandments, and all the commandments are interconnected in the demand to love God above all things. The threat of the Law to punish anyone who turns away from God is visited upon Jesus in His death upon the cross. He was punished for the sin of the fathers in fulfillment of the law. Therefore, there is grace and mercy for us sinners, because Jesus “loved and trusted in God and gladly did what God demanded.” He did this even to the point of suffering the punishment that we sinners deserved. Death and condemnation is the result of turning away from God, the source of all life. The tablets of the Law that were hurled at the Jews from Mount Sinai show how all our righteousness is crushed under the scrutiny of God’s commandments. This is necessary. If we do not feel the crushing blow of the Law, we cannot receive the righteousness of Christ. Christ bore the crushing blow of the Law’s condemnation in His death. He willingly took our place, like a scapegoat, and suffered all that we by our sins deserved. Why did He do this? His love and desire to save us and give us life is at the heart of all that He does for us, even when the Law is proclaimed that crushes our self-righteousness and pride. This week’s Bible verse teaches us that all the commandments are joined together so that it is impossible to break only one commandment and keep the rest. The “fear, love, and trust” demanded in the first commandment is the foundation for all the commandments. Salvation from sin is a free gift of God through our Lord Jesus Christ. We receive this free gift by faith alone. Any attempts to attain righteousness by the Law are a denial of Christ’s sacrifice for us under the Law’s condemnation. |
Catechism: Ten Commandments — Ninth and Tenth Commandments
September 21, 2025
Download (Adobe PDF)| Catechesis Notes for Week — The Ninth and Tenth Commandments—This week’s Bible Passage is the Lord’s call to: “Seek first the kingdom of God and His righteousness…” As we meditate upon the Ninth and Tenth Commandments this week, which forbid covetousness (the idolatrous desire of the heart), we are called to DESIRE and YEARN for Christ and His righteousness above all things. Jesus’ words are a call to faith in Him. It is as if He were saying, “I am your God and Savior! I have taken your sin and punishment upon Myself. I have died for you upon the cross. My blood cleanses you from all sin. I forgive you all your sin on account of My death for you. My righteousness covers you. I am the source of your life and salvation. If you have Me by faith, then you will have all things that you need because I have redeemed and saved you and I will never abandon you. All that you need I will surely give you.” “Therefore,” as Jesus’ words go on to say, “Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.” The sin of covetousness arises out of the rebellious, unbelieving heart that does not believe that Jesus and His righteousness are sufficient to supply us with all that we need and that He, Himself, is the greatest joy and delight of our hearts. Therefore, covetousness is not merely the desiring of wrong things or good things that we shouldn’t have, but more importantly, it is the belief that Christ is not enough for us. This week’s Bible Stories highlight the themes of covetousness from the Ninth and Tenth Commandments. Covetousness is always selfish and mean-spirited. We see the devastating results of this idolatrous desire in Ahab who Covets Naboth’s Vineyard. The Fall of Man into Sin began with the covetous desire planted in our first parents by the Serpent who accused God of not loving us and of withholding good gifts from us. When Jesus calls us to confess Him and “Take Up Our Cross and Follow Him,” He is calling us to a life of repentance in which the covetous desires of the Old Adam are continually put to death through contrition, confession, and absolution, along with a life of prayer that clings to Christ and His grace for help. The Rich Young Ruler turns away from the only one who is really good, God’s only Son, in favor of clinging to the wealth and works of his own hands that can never really satisfy. The only thing any of us really lack is Christ and His righteousness, but the wonder of the Gospel is that the One whom we lack—the only Good One—actually gives Himself to us as a free gift of His grace that we might live in Him. |
Catechism: Ten Commandments — Seventh and Eighth Commandments
September 14, 2025
Download (Adobe PDF)Catechesis Notes for Week — The Seventh and Eighth Commandments—In the Seventh Commandment, “You shall not steal,” God wishes to protect His gift of property. Christians have a unique perspective on temporal goods. We are given our property that we might use it for the benefit of others. The Catechism declares that we are to help our neighbor “to improve and protect his possessions and income.” This is a concrete expression of love. In the Eighth Commandment, “You shall not give false testimony against your neighbor,” God wishes to protect the gift of a good name and reputation. We are not only called to speak the truth in love to our neighbor and for our neighbor’s benefit, but we are also called to use our tongue to cover the sin and shame of others. We are called to “defend [our neighbor], speak well of him, and explain everything [about him] in the kindest way.” The Bible stories for the week highlight these two commandments. When Abram gave Lot the choice of the land, he demonstrated his faith in God’s promise to care for him according to the Gospel, and he lived in generous love toward his nephew Lot. When Zacchaeus was brought to repentance and faith in the Lord Jesus, the selfishness of his heart was transformed, and he restored all that he had stolen from others by repaying fourfold what he had taken. In the story of Zacchaeus, we see the power of the Gospel of God’s generous love in Christ transforming a sinner’s heart. When Jesus instructs us to “Bless those who curse us,” He is articulating how faith in His undeserved forgiveness and love manifests itself in the way we speak about and pray for others. Mercy and undeserved lovingkindness seasons our speech. Ultimately, the Law of Love is only fulfilled in Jesus. Jesus prays for His enemies who had hated Him and nailed Him to the cross. Since Jesus’ speech was so seasoned with the sweet Gospel of God’s undeserved lovingkindness, how much more should we put the best construction on our neighbor’s actions and speak well of those who have sinned against us. This week’s verse is a portion of Jesus’ catechesis on the Eighth Commandment in which He instructs us that our speech should be governed by the truth of God’s Word; anything other than this is of the devil: “Let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.”
Catechism: Ten Commandments — Fifth and Sixth Commandments
September 7, 2025
Download (Adobe PDF)| Catechesis Notes for Week — The Fifth and Sixth Commandments—In the Second Table of the Law we see especially the gifts of creation that God wishes to protect and through which He brings many blessings to us. The Fifth Commandment, “You shall not murder,” teaches us that human life is sacred. After the Flood, God instituted capital punishment for murder precisely because man was made in the image of God (Genesis 9:5-7). By the Fifth Commandment, God wishes to protect human life. Inflicting physical harm upon someone, abortion and euthanasia, as well as hatred and grudge-bearing, are all forms of murder forbidden under the Fifth Commandment. The Sixth Commandment, “You shall not commit adultery,” teaches us that marriage and sexuality are gifts of God to be used and enjoyed in the way that God created them. According to God’s Word, marriage is only between one man and one woman for life. The physical attributes of being male or female are gifts of God that are to be used for the most intimate expression of love within the one flesh union of marriage and for the procreation of children. All forms of adultery, homosexuality, transgenderism, and divorce are forbidden under the Sixth Commandments. The sanctity of human life and marriage is taught by Jesus in this week’s Bible Verse. The Fifth and Sixth Commandments not only forbid murder and adultery, but they also teach how love is expressed according to these commandments. We are called to “help and be of service to our neighbor in every physical need” and “to lead a sexually pure (chaste) and decent life in what we say and do,” loving the spouse that God has given us in marriage. The Bible Stories for the week correspond to the Fifth and Sixth Commandments. Cain murders his brother Abel because his faith was not in the Lord’s grace but rather centered in his own works and his self-righteous attitude toward them. The Good Samaritan, as a picture of our Lord, loves and cares for the one who is His enemy, thereby fulfilling the Law of love. In Joseph fleeing from adultery, we see the Spirit of Christ that flees from every temptation to indulge the flesh in those things that God has not given. Even though Joseph did the right thing when he ran from Potiphar’s wife, he suffered for it; nevertheless, the Lord was with him and blessed him through his suffering and self-denial. In Jesus’ temptation in the wilderness, He rebukes Satan and conquers his temptations with the only weapon any of us have: the Word of God. |
Catechism: Ten Commandments — Third and Fourth Commandments
August 31, 2025
Download (Adobe PDF)| Catechesis Notes for Week — The Third and Fourth Commandments — “Remember the Sabbath Day by keeping it holy” (Third Commandment) is more accurately translated, “You shall sanctify the day of rest.” The Third Commandment is not mainly about “a day” but more importantly about the Word of God. The seven-day week of creation teaches us that there is a rhythm to our lives. We work, but we also require rest. But Christians began worshiping on Sunday (the first day of the week) instead of Saturday (the Old Testament Sabbath day of rest) because they properly understood that the Sabbath Day (or Rest Day) was chiefly about Jesus and His Word of life. Jesus is the source of Sabbath rest and He gives that rest to us through the Word of the Gospel that we receive by preaching, teaching, and the Sacraments. To highlight this important understanding, Christians began to worship on Sunday—the day of our Lord’s resurrection from the dead. On Sunday, the first Easter, Jesus spoke a Word that gave a “rest” that was far greater than the mere cessation of work. He gave the “rest” of sins forgiven through the Word of absolution: “Peace be with you.” That is why the explanation from the Catechism states that we are “not to despise preaching and His Word, but hold it sacred and gladly hear and learn it.” The Third Commandment calls us to “sanctify” the day of rest (whatever that day might be) by hearing the Word of God through which we are renewed in repentance and faith in Christ.
Under the Fourth Commandment — “Honor your father and your mother” — we are taught to believe that God stands behind our fathers, mothers, and other authorities and works through them. We are to honor the authorities, not because they deserve it but because of the commandment of God and the office that He has given them. Parents and civil authorities are also to remember the awesome responsibilities they have been given by God lest they abuse the authority they have received. This week’s Bible Stories highlight the Third and Fourth Commandments. In The Boy Jesus in the Temple, Jesus, at Twelve years of age, honors His father and mother by beginning to take on the responsibilities of a man in hearing the preaching and teaching of God’s Word in the Temple. Mary Sits at Jesus’ Feet in the second story of the week “gladly hearing Jesus’ Word” as that which is the most important thing for her life and salvation. Martha was not engaged in sinful behavior, but she, like us, allowed the other priorities of life to usurp “the one thing needful”—Jesus’ Word. In the tragic story of The Rebellion of Absolom, we see the devastating consequences and judgment of God against a son who despised his father. “It did not go well with Absolom, nor did he enjoy long life upon the earth.” In the last story of the week, Ruth & Her Kinsman Redeemer, we see the power and result of the Word of the Gospel that had been received by the Moabite woman, Ruth. Though she was not a Jew, she heard the Word of the Gospel through the Israelite family that she had married into. This “hearing of God’s Word” resulted not only in a love and devotion to the Lord but also in honor and faithfulness toward her mother-in-law, Naomi. Finally, this week’s Bible Verse describes the ordinary life of prayer to which we are called. We receive the Word of God in Catechism, Scripture, and hymnody that we might “teach it to our children, talk about it when we sit in our houses, when we walk by the way, and when we lie down and rise up.” By the Word of God, received and believed, EVERY day is sanctified, and we learn to walk by faith in Christ with honor and respect toward all those in authority over us. |
Catechism: Ten Commandments — First and Second Commandments
August 24, 2025
Download (Adobe PDF)Catechesis Notes for Week — “I Am the Lord Your God and Savior! Trust Me!” The first week of a new catechetical year begins another pilgrimage through the Six Chief Parts and Table of Duties from the Small Catechism. During this week we hear the Holy Trinity speak to us in the first two commandments. “Trust Me!” (First Commandment) and “Pray to Me!” (Second Commandment). It is as if He were saying, “I am the only true and living God. I have created You. I have redeemed and sanctified You. I love You with an everlasting love. I have called you by My name—Father, Son, and Holy Spirit—in the waters of Holy Baptism. There is no other God and Savior! Trust Me! I will take care of you!” This is the deep meaning of the First Commandment: “You shall have no other gods!” There is only one true and living God who provides for all that we need for our life and salvation. All other things or people that we might trust in have not made us, nor can they save us. The Three Men in the Fiery Furnace and Daniel cast into the Lions’ Den showed forth this miracle of faith. In the Second Commandment, “You shall not misuse the name of the Lord Your God,” we are called to pray to the Lord for everything, to always praise Him, and to give thanks to Him, even for the difficulties and hardships of life. Through the things we suffer He calls us to trust in Him and to pray to Him for help. Our Lord demonstrates this in Jesus’ Prayer in Gethsemane. In contrast, Peter Denies His Lord gives us an example of the swearing that is forbidden under the Second Commandment. Thus the first and second commandments go together. Out of the proper trust of the heart (first commandment) we pray (second commandment), “calling upon His name in every trouble, praying, praising, and giving of thanks.” This week’s verse is the creed of ancient Israel, the Shema Israel, which means “Hear, O Israel!” What we cannot do by our own reason or strength, God gives by His Word and Spirit. “Hearing” speaks of faith. We confess what is true. There is only one true God. We love the Lord our God with all our heart, soul, mind, and strength because He has opened our hearts by His Word to trust in Him above all things.