Congregation at Prayer

Catechesis Notes for the Week — St. Philip and St. James, Apostles: This week we celebrate the feast of St. Philip and St. James Apostles. “St. Philip is mentioned in the lists of the apostles (Matthew 10:3; Mark 3:18; Luke 6:14; Acts 1:13), but only in John’s Gospel is more told about him. Philip was from Bethsaida in Galilee and one of the first disciples called after Peter and Andrew. Philip also was instrumental in bringing Nathanael to Jesus (John 1:43-51). It was to Philip that Jesus posed the question about where to buy bread to feed five thousand men (John 6:5). During Holy Week, Philip with Andrew brought some inquiring Greeks to Jesus (John 12:20-22). And on Maundy Thursday evening, Philip asked Jesus to show the Father to him and to the rest of the disciples (John 14:8). According to tradition, Philip went to labor in Phrygia and was buried there. St. James was a son of Alphaeus and was also called “the Younger” (to distinguish him from James, the son of Zebedee, “the Elder,” whose festival day is July 25). His mother Mary was one of the faithful women who stood at the cross of Jesus (Matthew 27:56; Mark 15:40). James is mentioned in the same apostolic lists as Philip, but there is no other mention of him in the New Testament. There is also no information regarding his field of labor or the circumstances of his death, except that he may have been martyred by being sawed in two.” (Treasury of Daily Prayer). CP230430

Catechesis Notes for the Week — Jesus’ Encouraging Catechesis — Our Eastertide Bible readings in the Congregation at Prayer offer to us the comforting and encouraging words of Jesus to the disciples in the Upper Room on Maundy Thursday. In these readings He prepares them for their future ministry as His apostles and offers comfort to Christians and the Church of every age as we face hardship and persecution for confessing Christ. Many of these words we know by heart: “Let not your heart be troubled; you believe in God, believe also in Me…I am the way, the truth, and the life…I will pray the Father, and He will give you another Helper…even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you…If anyone loves Me, he will keep My word; and My Father will love Him, and We will come to him and make Our home with him…the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.” (Selections are from John 14). By the ministry of the Holy Spirit, the resurrection Gospel of Jesus’ peace and forgiveness is delivered to us. We are comforted and strengthened to remain faithful in our witness to Him who has given His life for us. By the testimony of the Spirit of Truth we have the assurance that we belong to Christ.CP230423

Catechesis Notes for the Week — Associating with Sinners—The Ministry of Absolution—The ministry of private absolution is retained in the church because of God’s passion to save the lost sinner. The baptized Christian still “daily sins much and deserves nothing but God’s wrath and punishment.” The devil, the world, and the Christian’s own sinful nature wage an incessant war against faith in Christ. Holy Absolution is spoken that the Christian’s faith in Christ might be restored and that his conscience might be comforted and strengthened against these attacks. Faith lives from the word of the Gospel. How wonderful it is that Christ’s absolution comes to us sinners in many ways: Holy Baptism, the preaching of the Gospel to the congregation in the Divine Service, ongoing catechesis, the Lord’s Supper, and even the comforting words of the Gospel spoken to us by our brothers and sisters in Christ. But it is also offered to us in the consolation our pastor is called to give us privately: Holy Absolution. Private absolution is a sermon of the sweetest Gospel for the individual sinner applied to the sinner’s specific need. Like our Lord who received sinners and ate with them, the Lutheran pastor is called by God to associate with the members of his flock who are tormented by the weaknesses of their sinful nature and plagued by a bad conscience. He is called to believe that he has no greater work than to offer the comfort of Holy Absolution. (Luth. Cat. p. 201)CP230416

Catechesis Notes for the Week — The Holy Spirit and the Resurrection of Our Lord — During this week of the celebration of the resurrection of our Lord Jesus Christ, we also meditate upon the Third Article of the Creed. It is the Holy Spirit who brings Jesus’ victory over death to us through the sweet message of the forgiveness of sins. By this Word, sins are forgiven, faith is created, and we are raised up by the Spirit of God to walk in newness of life. Jesus gave up the Holy Spirit when He died upon the cross and in the upper room He breathed the Holy Spirit upon the disciples when He said, “Peace be with You!” The message of Jesus’ peace and forgiveness is the message of the Holy Spirit by which we are continually renewed in faith and life. This same Holy Spirit will raise us from the dead, with Jesus, on the Last Day. By the power of the Holy Spirit, through the Word and Sacraments of Christ we will forever enjoy the resurrection of the body and the life-everlasting.CP230409

Catechesis Notes for the Week — “Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand” (Isaiah 53:10). “It was God the Father’s gracious will for our salvation that His Son should be crushed for our iniquities and that His soul should be offered up in atonement for our sin. In Jesus’ baptism and in His transfiguration the Father spoke of His delight in His Son who was obedient unto death and who willingly offered Himself in love for the sin of the world. ‘This is My beloved Son in whom I am well pleased’ (Matthew 3:17; 17:5). The Father made Jesus an offering for sin. Jesus’ ‘seed’ are all those who have come to faith in Him through the preaching of the Gospel. Through the Word of the Gospel Jesus becomes the spiritual father of every believer in Christ, as the prophet Isaiah earlier named Him the ‘Everlasting Father, Prince of Peace’ (Isaiah 9:6).” Excerpted from Lutheran Catechesis: Catechist Edition, p. 106bCP230402