Congregation at Prayer

Catechesis Notes for the Week — This Week in Acts: The Gospel Spreads to the Gentiles — The vision that Peter received of God cleansing the unclean animals taught him that the Gospel was to be preached to Jew and Gentile alike. Peter Preaches to the Household of Cornelius saying, “in truth I perceive that God shows no partiality…the word which God sent to the children of Israel, preaching peace through Jesus Christ—He is Lord of all.” Peter Defends Preaching the Gospel to the Gentiles by recounting the vision he had received and the Lord’s declaration: “What God has cleansed you must not call common…If God gave them the same gift as he gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” The Feast of St. Barnabas, Apostle is celebrated this week as we meditate upon the ministry of the man whose name means, “Son of Encouragement.” Barnabas encouraged the Church to be faithful to the Gospel, to receive Saul of Tarsus (the Apostle Paul) as a fellow minister, and he accompanied Paul on his first missionary journey. Barnabas and Saul Are Sent to Antioch because of the explosion of Hellenist Jews who were converted to faith in Christ. Barnabas is called an apostle, not because he was one of the eyewitnesses, chosen by Jesus as Paul and the Twelve were, but because he shared in the apostolic mission and supported the apostles in their ministry. In Herod Beheads James and the Lord Delivers Peter, we learn that God’s will is always good. He uses persecution to spread the Gospel, but He also delivers His saints from persecution when His mission for them on earth is not complete. As the Church continued to grow in Judea, Samaria, and Galilee, Syrian Antioch became the hub of missionary work to the Gentiles. Saul and Barnabas Begin the First Missionary Journey to Cyprus and Asia minor, preaching Jesus from the Old Testament Scriptures. In Paul Preaches in the Synagogue of Antioch in Pisidia, we see the pattern of apostolic preaching used throughout the book of Acts in calling Jews and Gentiles to repentance and faith.CP240609

Catechesis Notes for the Week — This Week in Acts: The Gospel Spreads to the Gentiles — The vision that Peter received of God cleansing the unclean animals taught him that the Gospel was to be preached to Jew and Gentile alike. Peter Preaches to the Household of Cornelius saying, “in truth I perceive that God shows no partiality…the word which God sent to the children of Israel, preaching peace through Jesus Christ—He is Lord of all.” Peter Defends Preaching the Gospel to the Gentiles by recounting the vision he had received and the Lord’s declaration: “What God has cleansed you must not call common…If God gave them the same gift as he gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” The Feast of St. Barnabas, Apostle is celebrated this week as we meditate upon the ministry of the man whose name means, “Son of Encouragement.” Barnabas encouraged the Church to be faithful to the Gospel, to receive Saul of Tarsus (the Apostle Paul) as a fellow minister, and he accompanied Paul on his first missionary journey. Barnabas and Saul Are Sent to Antioch because of the explosion of Hellenist Jews who were converted to faith in Christ. Barnabas is called an apostle, not because he was one of the eyewitnesses, chosen by Jesus as Paul and the Twelve were, but because he shared in the apostolic mission and supported the apostles in their ministry. In Herod Beheads James and the Lord Delivers Peter, we learn that God’s will is always good. He uses persecution to spread the Gospel, but He also delivers His saints from persecution when His mission for them on earth is not complete. As the Church continued to grow in Judea, Samaria, and Galilee, Syrian Antioch became the hub of missionary work to the Gentiles. Saul and Barnabas Begin the First Missionary Journey to Cyprus and Asia minor, preaching Jesus from the Old Testament Scriptures. In Paul Preaches in the Synagogue of Antioch in Pisidia, we see the pattern of apostolic preaching used throughout the book of Acts in calling Jews and Gentiles to repentance and faith.

Catechesis Notes for the Week — Summer Readings from the Book of Acts and Romans—The preaching of the Gospel, catechesis, and the Sacrament of Holy Baptism characterize the spread of the Gospel and the ministry of the Church in the book of Acts. Philip is one of the seven ministers ordained by the Apostles to expand this ministry among Greek speaking Jewish Christians and others. Philip had an extensive ministry. He catechized new converts in Samaria and called Simon the Sorcerer to repentance. A eunuch, who was the treasurer to Queen Candace from Ethiopia, is catechized by Philip from the book of Isaiah to know that in Jesus’ suffering and death Jesus fulfilled the description of the suffering servant from the Old Testament. Immediately upon confessing his faith that Jesus is the Christ, Philip baptized the eunuch. Chapter 9 details the circumstances of Saul’s conversion. The Lord Jesus confronted him on the road to the city of Damascus with letters in hand from the High Priest to arrest and persecute Christians. “Why are you persecuting Me,” Jesus asked. Saul was struck blind as a sign of his self-righteous impenitence. The disciple Ananias was sent to him in Damascus to further instruct him and to baptize him. The foremost persecutor of Christians would become the foremost Apostle, preaching the Gospel to both Jews and Gentiles and testifying to Christ before kings and civil rulers. Saul would become the Apostle Paul and carry the Gospel throughout Asia Minor, Greece, Italy, and Spain. By the grace of God and the inspiration of the Holy Spirit, Paul would write many letters in the New Testament, including the book of Romans, written to the Church at Rome, which will be read throughout the summer.  Paul’s first missionary journey took place over a decade after his conversion. During this period he spent time with the Lord Jesus and in the study of the Scriptures before he was summoned by Barnabas to begin work among the Gentiles. The proclamation of the Gospel to the Gentiles was prepared for by the vision of unclean animals that Peter received in Joppa. In this vision, Peter is catechized on the meaning of justification that Paul would write about in the book of Romans. “What God has declared clean [or justified], you must not declare unclean.” Since salvation is by grace alone, through faith in Christ alone and not by human merits, the Gospel cannot be denied to the Gentiles. Salvation is freely offered to all. CP240602

Catechesis Notes for the Week — The Table of Duties: To Widows and To Everyone—The last section of the Table of Duties summarizes Christian vocation: that every Christian is to live by faith in the Son of God who loved us and gave Himself for us (Galatians 2:20). It is our common faith in Christ and the grace of God—His undeserved and unmerited love—that unites us in love for one another. Just as Christ loved us, though we did not deserve it and had done nothing to earn His favor, even so we are called by the Gospel to live in love for one another and especially for those who do not deserve such love. The Apostle John wrote, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loves us, we also ought to love one another.…  And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him” (1 John 4:7-11, 16). It is this love of God to which we are called by the Gospel, and it is this love of God which is the source of strength to live faithfully in our vocation.  The source of true fulfillment is not in living for oneself, but in giving of ourselves to one another out of our love for Christ. [Reprinted from Lutheran Catechesis: Catechist Edition]CP240526

Catechesis Notes for the Week — The Table of Duties: To Youth — “Submission” and “humility” are not terms that any of us naturally gravitate toward. The sinful flesh wants to submit to no one and is filled with arrogance and pride. If the sinful flesh doesn’t get its way, it rebels. Where does the will to “submit” and “humble oneself” come from? It comes from faith in the Gospel. Our Lord Jesus submitted Himself as a young man, because He trusted in His Father who promised to do good through His submission. He humbled Himself to the point of death on the cross, because He trusted His Father to do good through His suffering. When youth are admonished to submit to their elders and humble themselves before them, they are really being invited to trust God to do them good in their office as youth, even though they may have to endure things that they don’t agree with or enjoy. The way of faith is always the way of deference toward others. This we learn to believe through the faithful reception of the Gospel and Sacrament of our Lord.  [from Lutheran Catechesis: Catechist Edition]CP240519

Catechesis Notes for the Week — The Table of Duties: To Workers of All Kinds— How many employees or workers would call themselves “slaves”? Not too many. If one did consider himself a slave, it would not be a complimentary term. Yet “slave” is a term that is often used in the New Testament of our Lord. For Him it is not demeaning. It is a term that describes the nature of His office as one who has come into the world to serve not Himself but others. He came to serve both the Father in love and sinful man in love to the point of dying upon the cross. He had no thought for Himself or for His own protection or welfare. He is the ultimate “worker,” and in His work we see the true nature of Christian work. We “work” as Christians, not to serve ourselves, but to serve others in love. The characteristic of our work is that it is done for others, even if they do not appreciate it. Selfless love is what motivated Jesus, and it is that love to which we are called by faith in the Gospel. Jesus’ selfless love and service to us is reflected in His own words: “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). Since this is Jesus’ confession about Himself, we should not be adverse to having ourselves called slaves. [Reprinted from Lutheran Catechesis: Catechist Edition]CP240512

Catechesis Notes for the Week — The Table of Duties: To Parents and Children—“It would be well to preach to parents on the nature of their office, how they should treat those committed to their authority…God does not want to have knaves or tyrants in this office and responsibility nor does he assign them this honor (that is, power and authority to govern) merely to receive homage. Parents should consider that they owe obedience to God, and that, above all, they should earnestly and faithfully discharge the duties of their office, not only to provide for the material support of their children, servants, subjects, etc., but especially to bring them up to the praise and honor of God…If we want qualified and capable men for both civil and spiritual leadership, we must spare no effort, time, and expense in teaching and educating our children to serve God and mankind. We must not think only of amassing money and property for them. God can provide for them and make them rich without our help, as indeed He does daily. But he has given and entrusted children to us with the command that we train and govern them according to His will; otherwise God would have no need of father and mother. Therefore let everybody know that it is his chief duty, on pain of losing divine grace, to bring up his children in the fear and knowledge of God, and if they are gifted to give them opportunity to learn and study so that they may be of service wherever they are needed.” (4th Commandment, Large Catechism)CP240505

Catechesis Notes for the Week — The Table of Duties Concerning Wives and Husbands—The passages of Holy Scripture in the Table of Duties concern the offices we have been given as Christians where our faith in Christ is lived out in this world. There is often great confusion about these two holy offices. Husbands are the head of their wives, but their headship is one of sacrificial love, teaching the Word of God, and forgiving sin. They are to be considerate of their wives who are placed in an office that requires them to submit to their husbands. Husbands are not to lord their authority over their wives. This is always a temptation for any Christian husband. Wives are to understand that their office of submission is patterned after Christ’s bride the Church. They are to expect their husbands to love them, teach them, and forgive them. Their beauty is not in outward adornment, but in the reception of their husband’s love. “This is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their own husbands…” It is a beautiful and blessed thing when husbands love their wives as Christ loved the Church and when wives receive that love and trust in it.CP240428

Catechesis Notes for the Week — The Office of Husband — This week’s section of the Table of Duties directs us to what God’s Word says concerning the office of Husband. When the Apostle Peter directs, “Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.” He is reminding husbands that their wives have been given an office by God that places them in a subordinate position to them. It would be very easy for the husband, corrupted by the sinful flesh as he is, to take advantage of his headship and the wife’s position of subordination to him. He is to “be considerate” of the position that God gave her and be husband to her in selfless love. Although they are not in the same office, they are, nevertheless, equal “heirs of the gracious gift of life” in Christ Jesus. If he does not believe that, then his prayers, which include the ministration of his office as a husband will be “hindered.” The essential disposition of the husband to the wife is contained in the passage from Colossians: “Husbands, love your wives and do not be harsh with them.” Here the husband’s office is depicted as the office of Christ to His bride the Church, as it is also in Ephesians 5. Christ loves His bride by laying down His life for her and covering her sins with His blood. He is never harsh with her who is “bone of His bone and flesh of His flesh, but nourishes and cares for her as His own body.” The office of husband finds its identity in Christ, the Church’s Bridegroom.

CP240421

Catechesis Notes for the Week — “‘God’s Purpose’ to which we are called is faith and salvation in Christ. His ‘good and gracious will’ for those whom He has made His own in Holy Baptism is that we be preserved in His Word and faith until we die. There are many things in our lives that war against faith in Christ and tempt us to turn away from Him. God promises to work in every circumstance of our life, especially hardship, suffering, and tragedy, for our ultimate good. It is always the devil’s will to use these things to destroy our faith. It is always God’s will to work in every circumstance of our life to strengthen our reliance upon Christ.” [Lutheran Catechesis: Catechist Edition, p. 184a]CP240414